Ajahn Chah

“Just try to keep your mind in the present. Whatever arises in the mind, just watch it and let go of it. Don’t even wish to be rid of thoughts. Then the mind will return to its natural state. No discriminating between good and bad, hot and cold, fast and slow. No me and no you, no self at all—just what there is. When you walk there is no need to do anything special. Simply walk and see what is there. No need to cling to isolation or seclusion. Wherever you are, know yourself by being natural and watching. If doubts arise, watch them come and go. It’s very simple. Hold on to nothing. It’s as though you are walking down a road. Periodically you will run into obstacles. When you meet defilements, just see them and overcome them by letting them go. Don’t think about the obstacles you’ve already passed; don’t worry about those you have not yet seen. Stick to the present. Don’t be concerned about the length of the road or the destination. Everything is changing. Whatever you pass, don’t cling to it. Eventually the mind will reach its natural balance where practice is automatic. All things will come and go of themselves.”

― Ajahn Chah, A Still Forest Pool: The Insight Meditation of Achaan Chah

Do not try to become anything.
Do not make yourself into anything.
Do not be a meditator.
Do not become enlightened.
When you sit, let it be.
When you walk, let it be.
Grasp at nothing.
Resist nothing.
If you haven’t wept deeply, you haven’t begun to meditate.

“Throw the world away! The world is the way it is. If you allow it to arise in the mind and dominate consciousness, then the mind becomes obscured and can’t see itself. So, whatever appears in the mind, just say: “This isn’t my business. It’s impermanent, unsatisfactory and not-self.”

“Our practice here is not to grasp anything,” Ajahn Chah told a new monk.

“But isn’t it necessary to hold onto things sometimes?” the monk protested.

“With the hands, yes! but not with the heart,” the teacher replied. “When the heart grasps what is painful, it is like being bitten by a snake. And when, through desire, it grasps what is pleasant, it is just grasping the tail of the snake. It only takes a little while longer for the head of the snake to come around and bite you. .

“Make this nongrasping and mindfulness the guardian of your heart, like a parent. Then your likes and dislikes will come calling like children. ‘I don’t like that, Mommy. I want more of that, Daddy.’ Just smile and say, ‘Sure, kid.’ ‘But Mommy, I really want an elephant.’ ‘Sure, kid.’ ‘I want candy. Can we go for an airplane ride?’ There is no problem if you can let them come and go without grasping.”

Something contacts the senses; like or dislike arises; and right there is delusion. Yet with mindfulness, wisdom can arise in this same experience. “

A Still Forest Pool, by Ajahn Chah

“You are your own teacher. Looking for teachers can’t solve your own doubts. Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.”